To Nathan on His Twelfth Birthday

I have felt sad and alone for as long as I can remember. So when you say that you feel sad and nobody understands, you are wrong. Me and depression have a long history together. If you had been a reader, which I accept you are not, you would have possibly read this blog already. And then you would have noticed that I have not written anything this year at all. It is not that I have not wanted to, it is just that I cannot. When depression stalks me, it is usually all I can do to keep myself together one day at a time. Writing is a luxury on which I cannot afford to spend my emotional energy if I want to survive. And I have learned that no matter how much my feelings might urge me to the contrary, they are not always trustworthy: I do want to survive. You, however, are worth my emotional energy. For you I will dig deep and write

So please do not read this as a life lesson. I know how much you hate those. Treat this as a gift, salvaged from the depleted reservoir of my emotional strength, so that you might glimpse the fact that you do not face this monstrous despair alone. Somewhere in that recognition – in the realisation that the loneliness is a lie – the seeds of strength are sown.

Depression is not really much different from any of the other predator, really – once you know its hunting strategies, your odds of survival improve drastically. So let me tell you about this thing that stalks you so relentlessly.

Most people think that depression is an individual afflication, birthed in adversity and struggle somewhere in the individual psyche. Most people are wrong. And they are wrong because people are not individuals, they are interdividuals. Think of it like this: in the human body there are trillions of tiny cells. Those cells do indeed exist individually but they can never be understood in isolation. They can only ever be understood as part of a bigger system, like an organ – a heart or a brain or skin. And those organs, too, exist individually but can only be understood as part of a bigger system – the human body. The pattern extends all the way up – humans exist as individuals but can only be understood as part of a bigger system – the human communities in which they participate. And human communities can only be understood in the context of planetary ecosystems. It is the way the universe is structured – nothing ever exists only as an individual; all things are best understood as part of something bigger.

Now think of those cells in your body. If individual cells go rogue and become diseased, it affects the organs. The diseased organ affects the human body, and – depending on the nature of the disease, can have catastrophic effects not only on the individual human body but even on entire human communities. What happens at a cellular level matters. As the diseased cells begin to affect the organs and the human body itself, these larger entities attempt to cure the diseased cells or rid themselves of them – not always successfully.

Here is the important thing that I think people miss about depression: we are the rogue cells. Human beings pose an unignorable threat to the ecosystems of which they form a part. It is only natural that the larger systems will do something about that. We are connected to the planet in ways we barely understand. I think depression is a part of a systemic response by the planet – by the universe, even – to try to bring us back into alignment.

Understanding depression like this has changed how I have learned to handle it. Importantly, it means that we can never beat depression. Its origins are always bigger than the individual so no individual treatment can ever drive it away. As I said at the beginning, I have been sad for as long as I can remember. It has only sometimes been as a result of circumstances. I can remember many evenings when I was your age when I would sit by my bedroom window, gazing at the vast, indifferent sky, and see only emptiness in the solitary flights of swallows. I can remember hearing the fish eagle cry – the one that always makes me smile when you imitate it so convincingly – and hearing in it only echoes of my mortality. Even in my safest spaces, in the African bush, I have to confront the ghosts of my failures and the weight of regrets. I have been sad as long as I can remember. It colours every experience I have. Usually without any direct correlation to my circumstances. And I have a feeling you know what I mean.

But I am on top of depression, even though it dogs my every step. Not many people get that right. So I want to tell you how I manage to do that, so that hopefully you too can keep evading it. Because it is hunting you. It is part of how the ecosystem is attempting to bring humanity into line. And you are (an exquisite) part of that humanity. That makes you a target.

When you recognise that your feelings are not really  – or at least not only – your own, it is easier not to trust them. I still feel sad. A lot. But I also know that my feelings are not always my own and I don’t trust them in any way that allows them to guide my decisions. I still have choice and that choice does not have to be determined by my feelings. So even when I feel that I want to run away, I do not. When I face people, I choose to put aside my insecurity and instead choose to be somebody who is confident and self-assured, who doesn’t care what they think. I choose to make my principles more important than their opinions. It is what has made a very shy and awkward boy into a man who – at least outwardly – appears to have it all together.

I have also learned that depression hunts by attempting to isolate the weak from the rest of the herd. Depression probes our weaknesses, makes us feel that our experiences are unique, that nobody understands us, that we are a burden on those we love. It convinces us to withdraw into ourselves, to mistrust people, to isolate ourselves, to run away. And then when it has us all alone, it devours us – it magnifies our perceptions of our weakness, blinding us to all other realities until, having recognised our own toxicity, we end our lives and eliminate the threat to the greater organism. As convincing as it may sound, don’t listen. The truth it speaks is of the human race as a whole; it is not true at an individual level.

Understanding depression as one of the planet’s regulatory mechanisms has another important ramification: it means that if we bring ourselves into alignment with the larger organism, we pose less of a threat and – because our feelings are not only our own – we can feel less removed and alienated from the life force.

I don’t think it is a coincidence that both you and I feel most whole when we are in nature. There is something healing for both of us about the African bushveld. I think it is in the way we approach it. We come to Africa not as overlords, not as proprietors of the natural world, but in awe and humility. As thrilling as we may find the alluring lethality of a leopard or the quiet assurance of an elephant, we are equally mesmerised by the iron majesty of the hills, the baking riverbeds, the star-cluttered nights. We find ourselves connected once more to teeming life without the concrete restrictions of city life and we are happier for it.

Being a game ranger has long been one of your dreams. And I sincerely hope you pursue that dream. Not because I want to retire in the bushveld, close to you (although that would be bliss) but because I know that so long as you nurture your connection to the rawness of the earth, depression will always struggle to fully take hold. After all, the earth wants you to feel that connection – it is why we feel isolated in the city. Depression’s job is to bring you back to the earth or drive you away from it. Rather let it bring you back.

You are a very little cell in a very big organism. There will be things that shape you that are bigger than you can ever imagine. You don’t need to assume full responsibility for your feelings. But you can choose how to respond to them. Make no mistake, humanity is a disease. But just because we are the disease, it does not mean you are a disease. Don’t ever mistake the disease of the organism for your own disease, even though – as a cell in a bigger organ, you will always feel the effects of the disease and of the body trying to fight it. Remember that diseases can be cured, because cells can regenerate.

It is true that I have been sad as long as I can remember. But I have also become very good at regenerating. I know you hate life lessons, but bear with me, please. This one matters. Here is the key to survival: always remember that everything is one. When you truly understand that honouring others is the same thing as honouring yourself, and is the same thing as honouring the earth, which is synonymous with honouring God, you will begin to find peace even in the sadness. Nobody ever feels anything completely individually; nobody ever acts completely independently; we are all always inescapably part of something bigger. And that means we can forgive ourselves. It also means we can forgive others too, because it is the same thing. And if we are not perfect, nor is anybody else. Imperfection is not in our control. That is not to say that we should never strive to do better, to be better, only that we can be kinder when we or others fail. Reconciliation is always better than retribution: retribution divides where reconciliation restores. Reconciliation is the only way back to oneness. Always try to come back to oneness. That is what the Earth is trying to achieve when it sends us depression. That is why depression cannot kill us when we strive for reconciliation and unity with life. Where you cannot reconcile, forgive. Walk away and limit the damage. This is how I survive sadness – I try to return to oneness.

It is such a privilege to be a father, to watch you grow and become. It is unbearably difficult too, sometimes. Because I have to watch you suffer as you learn lessons that can only be learned through hard experience. I cannot walk those paths to experience for you. Inner peace can only be won through the rigours of the journey. It cannot be transferred or taught. All I can do is reflect on my experience of the path and hope that the knowledge helps you walk more securely. And I can remind you that however alone you may feel, you are not alone. All is one. That means that you never suffer alone. I have walked this road a long time – long enough to know that if I can make it, you can too. You are tenacious and courageous, generous and kind. I am so proud of you, always. And today, as we celebrate you, we do more than just celebrate that you are a year older, that you have survived another year; we celebrate that you are a beautiful part of this whole; that our family, our community, humanity, the planet and the universe as a whole are enriched by your presence. You may be a tiny cell in a very large organism, but tiny cells matter. If they didn’t, there would be no need for depression. You matter. You belong. We celebrate and love you. Happy birthday, my darling boy.   

4 thoughts on “To Nathan on His Twelfth Birthday

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  1. You are greatly gifted in your ability to write. It is always such a pleasure to see the way you put words together to make beauty! Yet I am so full of grief at the content of your posts over the years: how could anyone NOT be affected by your deep sadness and loneliness. There is no human reasoning that can open your heart to see the Source of all Truth and Joy and Beauty. And yet I pray that God would perform this miracle of all miracles in the depths of your brokeness, as He has done in the fallenness and brokeness of all of us who have decided – in faith – to commit their all to Him. My prayer is that you would throw off all your academic arguments (not that the Christian faith isn’t rational and defendable) and simply come to the God of the bible. Put aside all your weighty objections to trusting His word. Cast off all your doubts and textual criticisms. Come as the father in Mark 9 came, to Jesus, saying

    “I believe; help me with my unbelief”

    Whilst the Christian man or woman experiences the common sufferings of mankind – and depression is indeed one of these – they have a hope in their heart that nothing can extinguish. They know that nothing can separate them from God’s love in Christ Jesus. Ever.

    My prayer for you as I delve into 1 Kings chapter 8 this morning, is that you would turn your back on the arguments and excuses that the world will always make – and I say that with humility, for I have been there, too – and come to God as the broken soul that you are (that we all are). Come to Him who gave of Himself in Jesus, to free you and restore you; to give you the “unspeakable joy” that you and your precious son crave. Indeed we humans are all hardwired to crave that joy! And nothing- no personal success, no success of our children, no temporal pleasure, no precious relationship – can ever fulfill what our hearts truly desire: relationship with God; redemption, forgiveness, freedom and Life that we find only through Christ.

    I know you have walled this possibility away from yourself, with a host of humanly impenetrable objections and arguments. But the God who calls himself Father, the Son who called himself Shepherd – and binds up the brokenhearted – still reaches out to you, longing to embrace you and wipe your tears with a tenderness like no other. He alone can reach through the fog of rebellion and unbelief. I cannot do it and nor can any other human soul. But my heart pleads with Him for this. For you and for precious Nathan.

    But it’s only by faith. It’s by trust. It’s by consciously deciding to commit your all to that which you cannot see. It’s dying to “Self” in every part of one’s life. The route you are on is bringing you despair and blackness.

    The 180 degree turn that you CAN choose – the God of unfailing love, my God, the God of the bible and of all humanity – holds out his hand to you this very day. Relatioship with Him – in repentance and faith -brings glorious freedom, and hope through every day of trial, and for eternity.

    While you live, I will hold out hope as I pray for you, that God would intervene.

    This is not about judgment nor arrogance. I waited a year for your post – month by month checking your site – and when it arrived, my heart broke. All I long for is that your spiritual eyes of faith and trust are opened; that you will no longer see the atoning sacrifice that God made for you, as threatening, but as the life-giving offer of love that it is.

    I will be praying for you, precious fellow human; fellow traveller. Pick up “The weight of glory” this very day, the remarkable essay by CS Lewis, and be astounded by reality! Like a little child – as Jesus exhorts us all – come to Him who loves you and be enfolded into the security and love that He offers you.

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    1. Dear friend, I count myself blessed to have somebody in my life who cares so deeply. Thank you for this beautiful sentiment.

      I do, however, have to correct two of the misconceptions that underpin it – hopefully that will ease your anguish on my behalf.

      First, my depression is not a result of any turning away from God and a change in the way I relate to God will not cure it. I have been religiously zealous pretty much all my life. I can remember writing songs and poems at 12 years old about feeling invisible and questioning the point of existence. I had exactly the same types of beliefs you describe now, yet still suffered from depression. It is not a spiritual affliction. It never has been.

      It is true that in recent times my convictions have made me feel more isolated, but that is because my Christian friends have consistently failed to understand my second correction, which is this: my journey is not away from faith, it is towards it.

      It is not God I reject, but problematic understandings of God. I have turned away from certain problematic theologies that have blinded me to the nature of God.

      I believe you are sincere when you say that you do not believe you are asking me to be anti-intellectual, but that is – in fact – what you are requesting. I think your argument conflates God with ways of thinking about God, and has intertwined faith with intellectual assent to a creed. So by my rejecting certain theological constructs, you mistakenly see a rejection of God. What you are actually asking me to do is return to a certain set of creeds, not return to God, and they are creeds that crumble before the revelation of God in Jesus, which is the foundation for all my thinking.

      My starting point has been this: if Jesus is the full revelation of God then everything else that we think about God must be shaped around this truth.

      This truth is foundational – we need to accept that Jesus reveals God to us. Colossians calls him the “image of the invisible God”; John’s gospel argues that “no one has ever seen God; the only Son, who is in the bosom of the Father, he has made him known”. Jesus himself declares that if we have seen him we have seen the Father.

      It is this truth that trips up my Christian friends. Because if Jesus is the full revelation of God, which he claims, then many other doctrines need to be rejected. And the reason is simple: they construct God as violent. Jesus removes all violence from God. This means that understandings of the cross through a penal substitution lens must be rejected, as it depicts God as monstrous. The doctrine of the Bible as the infallible word of God must go too, because the God it contains in many parts of it looks nothing like Jesus.

      Jesus is – as he always has been – a stumbling block to faith because he insists that we reject the pictures we have of a violent God.

      It is true that I am often sad and alone. But it is not because I have turned from God. There are other causes, but I think religion finds it easier to scapegoat the victim – loading the responsibility for social turmoil onto his shoulder and exiling him – than it is to see through the lies of the scapegoating mechanism – which Jesus unveils – and find a more beautiful picture of God.

      I know this is not your intention, but it has been my overwhelming experience of the church’s response to my journey. It is easier to paint my struggle as a personal failing than to see it as an inevitable consequence of my acceptance of the revelation of God in Christ.

      My friend, I do not believe it is I who finds Jesus’s life-giving offer threatening. I have fully accepted it. It has been – despite the loneliness – a journey I would not unwish, as it has shown me a God whose love is beyond my wildest imaginings. It is the church who finds Jesus threatening – he calls into question all of their god-concepts and threatens to divide father from son, mother from daughter. He presents a gospel that leads us invariably to pick up out cross and follow him. To know Jesus is to know suffering. In this world, at least, as it will always bring us into conflict with religion and culture, which the gospel exposes. Christianity rejects Jesus as the full revelation of God because it is a truth that threatens their cohesion.

      My friend, be assured that I am not running from God, I ardently seek the God revealed in Jesus and it is a journey that has brought joy and peace to me. But it does not cure depression, and that is because depression is not caused by my spiritual standing with God, any more than blindness or cerebral palsy would be. It is a disease I have lived with all my life, and always will, even as I run to the arms of the God I know loves me unconditionally.

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      1. Thankyou so much for taking the time to respond to my response! I am sorry to have given you the impression that I think depression to be purely of spiritual origin! Indeed it is not. Humans live in a fallen world, tainted in every aspect by sin, and we Christians are not spared the common suffering of humanity. Many of us – myself included – have felt the black fingers of depression coiling around our souls.

        [I remain convinced, though, that depression CAN indeed be triggered by, or exacerbated through our spiritual state – which is the subject of a whole different debate!]

        My point – and apologies that it obviously was not clear – is that during depression, in the midst of the blackness, the Christian has a deep hope and joy that is unshakeable; a hope that is nothing to do with an emotion or feeling, but rather based on the solid fact of the faith which we have – that which Christ taught – which tells us that we are eternally beloved, redeemed children of God. Our faith tells us that this God who is our Father, loves us – His children – unconditionally, forgives us, walks with us in the suffering, and will one day take us to be with Him. Not only so, but we have certain knowledge that in all our pain, God can still work all things for the good of those who follow Him!! These immovable truths give us hope in the deepest pit. At such times we can meditate on many, many Psalms eg psalm 40, (indeed on so much of the bible!) and see – time after time – how believers of the past have derived comfort from the truth of God’s steadfast love for them as they journey through a world and a life which can be really tough. At such times also, we have the joy of fellow travellers: those whom we are called to walk the faith journey with; those with whom we are being built into that glorious metaphorical building – God’s church – with Christ Jesus himself at the centre! From the beginning to the end of the account of God’s revelation of Himself to humanity – that book called the bible- we see how God’s people have done life together. Life can be brutal and painful for so many reasons, and it’s in community that we are privileged to face the challenges and share the joys; to comfort, encourage and indeed at times rebuke one another. It is perilous indeed to walk in isolation, for many reasons.

        I hear all the points you make in your response to me – and I expected as much, just as you no doubt expected the points that I made as a “born again” Christian, who follows the God of the bible! One of these points is your ongoing rejection of the authority of scripture. Yet almost everything that we know of our precious saviour Jesus, is derived from that very scripture! The whole bible revolves around his coming to dwell with sinful mankind, and his purpose of redemption and salvation. We are to follow in his steps in lives of love and sacrificial service, where we are called daily to die to Self and glorify God. Yes, the whole aim and purpose of our daily journey as humans, is to glorify the God of the bible – our glorious, precious, loving God. Indeed, our chief delight is to live in this way – whatever the cost, day by day! Jesus did not contradict the scripture that preceded his time on earth – he simply expanded our understanding and rebuked most severely those who lived in prideful rebellion against its true meaning.

        To live according to the bible’s teaching – its revelation of the great God of heaven and earth who calls us to nothing less than death to ourselves and wholehearted following in His ways – is the most beautiful, noble, right and fulfilling way to live. God is love and we are called to lives of absolute love. To love well means to love everyone, to serve everyone and yet to help them understand the gospel of redemption and the way to be saved. Salvation is not primarily about behaviour – it’s about repentance and faith in Christ. Yet scripture is full of the undeniable truth that obedience to God’s way of living is at least three things: it is a litmus test of our love for Him; it is the way we were built to thrive to our utmost as humans – God designed and made us and knows that we flourish best when we follow the paths He has laid out – and thirdly, it brings Him all glory when we live as we should! Many Christians – as you often point out – have dishonored the name of God (as we all do at times) by acting in ways that are contrary to the love and humility that are the very core of our “new” lives in Christ.

        I and countless others can testify to the absolute delight of walking in God’s ways, with His Spirit’s precious presence, following His Son. In times of deepest depression, through trials great and small, we KNOW we are not alone. Your article starts out by telling your son that you, like him, have felt sad and alone for much of your life – and my heart goes out to you both. When we as Christians feel sad and alone, we know, that feeling this way at times is an inescapable part of being human – the bible tells us that – and yet we know too, that we are NOT alone. Whatever our emotion and feelings tell us, the facts which are rooted in the words of God – are different. God testifies through scripture that His presence is with us through every valley – even that of the shadow of death.

        I do not expect to change your arguments- they come across clearly in every post you make, flawed though I believe they are. I merely was so moved by the sadness that you wrote of, that I wanted to point you to the true source of all joy and goodness, of life and hope. These things are found in God alone, through the atoning sacrifice of Christ. They are found in the redemption from sin that repentant sinners are granted freely. This standing with God – once the separation from Him that our sin caused has been forever removed – allows us to experience the joy of the most precious relationship of all – being a child of God; a child of the dearest, most beautiful, righteous, holy loving Father. When we walk in the certain knowledge of being loved to the uttermost even though we are sinners – forgiven to the uttermost through the death of Christ in our place (the Father gave of Himself in Jesus – remember the Trinity; thisbis no cosmic child abuse!) our lives are transformed! We learn to love deeply people whom we don’t know; people who are not like us for whatever reason; people who are unlovable and unlikeable and whom we would perhahps never have bothered about. Suddenly we care about them. We love sacrificially – because that’s how God loves us and when His Spirit lives in us and changes us, it starts to make us resemble Him a little. And because we are built to love being loved, we can connect with people and share with them the ultimate Love – that of God in Christ! You know all this – though perhaps you don’t assent to much of it!

        I was deeply moved by your last post and could not help but reply to it; urge you once again to come to the God of the bible, the God whom you dislike and cannot accept. The God of Jesus! The God who has transformed millions of people and indeed whole nations! The God in whom we have hope for ever!

        I leave you with a verse from Psalm 73:

        “Yet I am always with you; you hold me by my right hand.

        You guide me with your counsel, and afterward you will take me into glory.

        Whom have I in heaven but you? And earth has nothing I desire besides you.My flesh and my heart may fail, but God is the strength of my heart and my portion forever.”

        May you and Nathan come to know and echo the truth of those words as you journey through your pain. Know that I am thinking and praying for you.

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        1. Friend, I am most grateful for your empathy and treasure the time and thought you have given to responding. I do not take that lightly. I appreciate your prayers and your kindness,

          I also want to thank you because I feel inspired to write again. But I feel I need to say this before I embark on my next series: when I critique ideas, I am not critiquing the person.

          I grew up in a family where we argued freely about various issues, and critiques of ideas were not intended as personal attacks. So I very easily am able to separate people’s identities from their opinions and beliefs. Opinions and beliefs can be changed without compromising a sense of self, for me.

          I say this because I am about to do a series that challenges the legimacy of the doctrine of the Bible being the Word of God – inspired by our debate. But I waqnt you to know it is not intended as a personal confrontation. It is the idea, not you that I have a problem with. I have experienced you as thoughtful, loving, kind and generous. Please do not interpret anything I may write in weeks to come as in any way suggesting otherwise.

          I am fully convinced that the doctrine of the Bible as God’s Word is the perhaps the single most damaging doctrine to faith in Jesus. I believe it blinds us to seeing the beauty of God revealed in Jesus. And while it is certainly through the Bible that we come to knwo Jesus, that does nto make a compelling argument for the Bible being the Word of God. It simply makes it an historical manuscript, like Caesar’s “Gallic Wars”. If I may be blunt, I think the Bible has become an idol – we havve put people’s musings about God on the same level as God’s self-revelation in Jesus, and I think that has had devastating consequences. And I really do not think the doctrine is defensible – I am often told that it is but I have yet to be offered that defense. It usually amounts to a reference to 2 Timothy 3:16’s claim that all Scripture is God-breathed, which is an easily refutable argument, first because it is historically impossible that Timonthy was referring to the Bible, as it would not be compiled in its current form until deacdes later, and second because “God-breathed and useful…” is very different from “God -authored and infallible”. If there are sound arguments i am willing to hear them, but – and I read a lot – I have yet to read one that deals effectively with the issues I will raise in the next few posts.

          That said, I value you and treasure our interaction. I do not doubt your faithfulness or you love. And I want to assure you that I do find a deep and profound peace in God. It is what keeps me going. I know that does not always come through strongly enough in my writings, but the trruth of the matter is that despite my depression, suicide has not even been a consideration since I looked beyond the God revealed in Jesus and found a God reconciling all things to Godself, all the time working to bring healing to a broken world and its broken people. That does not mean that faith in Jesus does not lead to suffering, it invariably does. Jesus promised both peace and a cross. They are not mutually exclusive. The anguish is an inescapable part of being in a world that cannot relate in love, only in transactions and rivalry. The peace comes from the understanding that God isn’t that way and all things will be renewed.

          Please – if you read the next few posts – see that my aim is not to convert you to my way of thinking (although I think your faith in Jesus would be richer for it), because I believe that God will bring healing and salvation independently of right belief. God’s grace and mercy are as a result of God’s character, not of our assent to right doctrines, after all. But Biblical inerrancy is a doctrine that needs be challenged – and publicly – because it blinds people to God. I am particularly concerned for believers who – because Protestantism and Evangelicalism have conditioned them to conflate faith in the Bible with faith in God – reject Jesus because they reject the Bible. And I think that is tragic, not because I think they are unsaved as a result but because they miss out precisely on the peace that encountering Jesus brings. I write to challenge that view, my friend, not to chalenge you. I never wish to insinuate that you are unfaithful, insincere or unloving. You are not. I value our debate – long may it continue – and I honour you.

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